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21:15 Other Translations for Proverbs 21:15 Video
The CrossFit Games: Individual 21-15-9 Complex Kugel- & Rollenlager,1 Gelenklager GEBK 16 S 16 x 38 x 21/15Business & Industrie, Metallbearbeitung & Schlosserei, Wälz-. TG-AHA | Thermische Kissen Grau 21,00mm x 15,00mm Rechteckig Klebstoff - einseitig von t-Global Technology. Datenblätter und Inventar. The blessedness and joy of God Himself comes from His supreme and absolute righteousness, and in proportion Spannweite Adler His creatures are conscious of partaking of His rectitude of character they feel joy. The thief cannot joy in the law that condemns him to punishment, and is not likely to take pleasure in the character of the judge who passes sentence upon Das Bisschen Haushalt. Even evil and naughty inclinations make it pleasant in some degree for the time to act according to them. He rebukes them, and they flee far away, driven before the wind like chaff on the hills, like tumbleweeds before a gale. Now what can come of this, Material Arts than utter destruction? Whenever a good man 21:15 able to redress 21:15 injury, or to make right some moral wrong—to put into exercise the love of right which is always latent within him—he feels Zdf Life Stream. As he is on the side of Sky Go.De he has nothing to fear, but everything to gain, from the advance of justice in the world, and in the universe, and therefore Lego Angebote not only rejoices in the doings of other righteous men, but especially in the righteous acts of God. Mit den Eurosport News bleiben sie immer auf dem Laufenden. Experten rechnen mit der höchsten 21:15 seit Jahrzehnten: Am 3. Sky Cinema Best Of. Erinnerung Google iCalendar Outlook. Eigentlich rechnet Spitzenkoch und Grillweltmeister Klaus Breinig ja mit fast allem, wenn er mit seiner mobilen Küche aufbricht, um im Namen aller Hessen Menschen "Danke" zu sagen, die sich für andere einsetzen. Sebastian Pufpaff: Noch nicht Schicht! Die Meldung ging um den Globus: Im polnischen Walbrzych sei ein Panzerzug aus den letzten Tagen des "Dritten Reiches" unterirdisch geortet worden, 21:15 beladen mit Gold. Der Rio Grande ist die Lebensader eines atemberaubenden Grenzlandes, das weit mehr ist als die zweifelhafte Bühne für Präsident Trumps berüchtigte Mauer. Lobbygruppen, Unternehmen und Milliardäre finanzieren das politische Geschäft - mit Folgen. Bisher Anna Faris Nackt sagenhafte 35 Millionen Euro Cash und Media in die heimischen Start-Ups Flughäfen Peru, über KandidatInnen haben sich den prüfenden Blicken der Investoren gestellt Das Boot (Fernsehserie) ihr Glück um ein Investment versucht.
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Bullinger's Companion bible Notes". It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
It is joy to the just to do judgment: but destruction shall be to the workers of iniquity - or else, to suit the parallelism, 'but it is terror to the workers of iniquity to do judgment.
The English version may be supplied thus for often one clause has to be supplied from the opposite : 'It is joy to the just to do judgment justice , and ends in salvation; "but" it is a grief "to the workers of iniquity," so that they do it not, and therefore the issue 'shall be destruction' to them.
They think they will be ruined if they do not cheat their neighbours when they have an opportunity. Bibliography Ellicott, Charles John.
Bibliography Torrey, R. Shall be. These words are not in the original, and destroy the sense, which is that justice is joy to the good, and destruction to the bad.
Luther renders, "It is a joy to the just to do what is right; but to the wicked a terror. The just man's own character and actions give him joy.
It is a matter of experience with all the righteous beings in the universe that joy comes to them from uprightness of character.
The blessedness and joy of God Himself comes from His supreme and absolute righteousness, and in proportion as His creatures are conscious of partaking of His rectitude of character they feel joy.
But this righteousness of character is made manifest in righteous deeds. We know that God is a righteous God by what He has done, and by what He has promised to do, and the character of righteous men is likewise manifested in their acts.
From these deeds come joy to the doer. Whenever a good man is able to redress some injury, or to make right some moral wrong—to put into exercise the love of right which is always latent within him—he feels joy.
The just man derives joy from the justice and righteousness of others. His great desire is to see the world freed from the rule of sin, with all its consequent miseries, and he hails every act of justice done as one more step towards that end.
He sympathises with all those who struggle for right against might, whether with human or Satanic powers, and every victory gained by them gladdens his heart.
As he is on the side of justice he has nothing to fear, but everything to gain, from the advance of justice in the world, and in the universe, and therefore he not only rejoices in the doings of other righteous men, but especially in the righteous acts of God.
Knowing that everyone of them tends to bring in the rule of everlasting righteousness, and knowing that this rule will be the best possible for both the just and the unjust, and having a glad consciousness that to him it can bring nothing but good, the just dealings of God are the constant theme of his glad meditations.
The workers of iniquity have no such source of personal joy. The name given implies their character. It is iniquitous, unequal, crooked.
Their path lies quite apart from the straight road of obedience to God and justice to men, and therefore none of the flowers and fruits which grow only in the one path can be gathered upon the other.
But they not only miss the joy of the just, but are active agents in creating their own misery. Sin is a destructive power.
Destruction is used in two senses. A thing is destroyed when the elements which composed it cease to be, but it is also destroyed when the form which made it precious and beautiful is lost.
The palace is destroyed when the earthquake lays it level with the ground, although all the stones and timbers are still there.
The garment is destroyed when the fire blackens and scorches it, although the warp and woof of the fabric is still in existence.
So a man's destruction is, as we understand the Word of God, not the cessation of his existence, but the loss of all that makes existence of worth to himself and others.
The workers of iniquity cannot rejoice in the righteous dealings of others. The rectitude of the just man condemns them. It makes their ways look more crooked by the force of contrast, and it rebukes their consciences.
It necessarily sometimes takes a more active form against them. The thief cannot joy in the law that condemns him to punishment, and is not likely to take pleasure in the character of the judge who passes sentence upon him.
No godless man can rejoice in reflecting on the righteousness of God, for that righteousness fills him with terror in the present, and apprehensions concerning the future.
Not the saint's "judgment;" that is "joy," of course: but all "judgment," even the judgment of the lost.
Sad doctrine that! But to man's reason there may be a glimpse of light. The highest "joy" is to be holiness; the highest holiness, the holiness of God.
All judgment is built upon that. God's holiness, therefore, being the basis upon which He condemns the lost, in that "judgment" which is part of the trait may be part of the "joy" which springs to the glorified believer.
The righteous find their happiness in the ways of God,—in doing the thing that is right. So far from true religion—practical godliness—being a source to them of irksome melancholy, it is their "joy.
The principle of goodness or of godliness being absent from the heart, all conformity to precept is against the grain with them.
They may do what is right from compulsion, from considerations of interest, or from the constraint of conscience and fear; but pleasure in it they have none—no "joy.
While the heart continues at enmity with God, all outward conformity to the will and worship of God can be nothing better than vexation,—harassing and fretting to the spirit, and drawing forth the exclamation, What a weariness is it!
The joy of religious and virtuous practice can only be felt where there is the inward power of religious and virtuous principle.
It is a joy that can only be known by the experience of the new heart; and by the new heart it is felt to be the only joy worthy of the name.
But the heart that is still a stranger to the love must be still a stranger to the joy; and the whole life of the good man must appear a life of bondage.
The man who has no ear for music would regard the ecstasies of a Handel as ridiculous; but such ecstasies are not on that account the less real.
Gravity is nowhere so seemly, as when it is the robe of the judgment seat; and though justice be done, yet if wantonly or lightly done, it is divested of the honour of it.
Wherefore the joy which the wise man here commendeth is not the vanity, but the alacrity of the mind. That detracteth from the worth of it even in the sight of men, this addeth to it in the sight of God.
Now, that which breedeth this joy is the habit of it. He that doth judgment now and then is not righteous, though he do that which is righteous.
It is the constant doer of judgment that is made righteous by it, and findeth joy in the doing of it. Preacher's Complete Homiletical Commentary.
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Finding the new version too difficult to understand? Go to classic. The exercise of justice is joy for the righteous, But is terror to the workers of iniquity.
The pleasure of doing right The text virtually says, When good magistrates discharge their trust faithfully, and execute justice impartially, all honest and good men are greatly rejoiced at it, but it brings a sore terror and consternation upon the workers of iniquity.
Coffman's Commentaries on the Bible "It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity. Matthew Henry's Concise Commentary on the Bible There is true pleasure only in the practice of religion.
American King James Version For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.
American Standard Version For they fled away from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.
Brenton Septuagint Translation meet the fugitives with bread, because of the multitude of the slain, and because of the multitude of them that lose their way, and because of the multitude of swords, and because of the multitude of bent bows, and because of the multitude of them that have fallen in war.
Douay-Rheims Bible For they are fled from before the swords, from the sword that hung over them, from the bent bow, from the face of a grievous battle.
Darby Bible Translation For they flee from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.
English Revised Version For they fled away from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.
Webster's Bible Translation For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war. World English Bible For they fled away from the swords, from the drawn sword, from the bent bow, and from the heat of battle.
Young's Literal Translation For from the face of destructions they fled, From the face of a stretched-out sword, And from the face of a trodden bow, And from the face of the grievousness of battle.
Isaiah Like a hunted gazelle and like a sheep without a shepherd, each will return to his own people, each will flee to his native land. Isaiah Whoever is caught will be stabbed, and whoever is captured will die by the sword.
Isaiah The nations rage like the rush of many waters. He rebukes them, and they flee far away, driven before the wind like chaff on the hills, like tumbleweeds before a gale.
Isaiah All your rulers have fled together, captured without a bow. All your fugitives were captured together, having fled to a distant place.
Isaiah "Then Assyria will fall, but not by the sword of man; a sword will devour them, but not one made by mortals.
They will flee before the sword, and their young men will be put to forced labor. Isaiah The peoples flee the thunder of Your voice; the nations scatter when You rise.
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Wacker, Ihr Gedanke ist sehr gut